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Step 1 - Finding the Way
Step 2 - Following the Tracks
Step 3 - Reflections
Step 4 - Praying for Each Other

Footprints Footprints

The Service

Step One – Finding the way

* What footprints are we following?
* Time to consider together the clues, tracks and footprints we are following as we travel through our lives.

Contents

* Footprints, in front of us and behind
* Possible directions we could take
* How do we read the tracks?
* Where do the footprints lead? (There aren’t ‘right’ ways and ‘wrong’ ways, diversions and dead-ends have their place too.)
* Who has left all these footprints in front of us?
* Where are they leading?
* Questions about the direction and goals of our lives
* Where can we pick up the footprints to follow? One answer is the Bible and we can treat readings like Isaiah 2 or Micah 6:8 as places to find footprints to follow.


Method

Lay out different sorts of footprints or trails leading away from the worship focus, such as animal tracks, human feet, wheelchair, child’s feet, a person with a stick, blind person with a white stick, guide dog etc. (See Resources for printable tracks and prints)

Include dead-ends, difficult routes with obstacles and also straightforward routes.
Have a red spot marking the place where the leader stands, showing that there are tracks before us and behind. During the service we will be trying out some of the routes indicated by the tracks.


Step Two – Following the tracks

What footprints are we following?

Groups follow two tracks from the entrance to the worship area, collect clues and bring them to the front. Their starting point at the entrance will be known as ‘Mount Zion’ as referred to in the readings in Step One, for a reason which becomes clear in future Steps.

Contents

The footprints of the disciples

These lead to dead-ends and to impasses because the disciples...

* Have given up, are disappointed and bowed down
* Judas is guilty and has hanged himself
* Know the enterprise has failed
* Are bereaved and have become self-centred
* Think passively, focussing on themselves and their situation
* Have a picture in their minds of their friend in the agony of execution
* Believe that no one has ever known such despair


The footprints of the women and Joseph of Arimathea

These lead along a more direct path because the women

* Accept the situation
* Make the best of things
* Go beyond themselves and their grief
* Want to bid a dignified farewell
* Show a last act of love
* Think actively, focussing on Jesus
* Have a picture in their minds of their dead friend fittingly prepared for burial

The grave is empty. Jesus had talked about this. The women believe without seeing Jesus and they report it to the men. Peter runs to the tomb. Seeing it empty with his own eyes, does he now have proof for resurrection? Did the women also follow a trail into a dead-end?


Method

As the two groups follow their respective trails they will find objects related to their story. When they bring them to the front the leader uses them to help the group and the congregation reconstruct each version of the story (Luke 24:1-12), bringing out the points outlined above. The disciples’ version having a subdued, disappointed tone, the women’s story is excited and hopeful.

A possible option would be to prepare a dramatic conversation between one or two members of each of the two groups, detailing their experiences.

Clues found along the disciples’ trail might include the page of a Jerusalem tabloid newspaper with a story headed ‘Jesus – the new King?’; thirty pieces of silver; padlock key

Clues found along the women’s trail might include aromatic oil; pieces of the stone in front of the grave (a clue to Joseph of Arimathea’s story); some linen cloth.


Step Three – Reflections

What is resurrection?

Contents

* Take up the theme of ‘Remembering’
* Tell the story of the Emmaus road (Luke 24:13-35)
* Witnessing to the Easter story – what is resurrection?
* Being strengthened by the bread – breaking and sharing
* Take the perspective of the crucified one, looking from the communion table into the community


Method

* Tell the Emmaus story.
* Place broken bread centrally in the worship area or on the communion table.
* Ask the congregation to move and turn so that everyone is behind the table where the broken bread is, and take a piece of bread.
* Now everyone holding the broken bread, can look outward from the cross towards the people of the community. At the same time they can see, at the back of the worship area, symbols and flags of the European countries and a globe or world map.


Step Four – Praying for each other

Contents

* Children, young people and adults lead the intercession, still facing outwards if possible
* There are topics for prayer from each country in Prayer Points
* Conclude with the Lord’s Prayer
* Song
* Offertory
* Blessing (with actions as follows)
Words

Actions
God, source of power Extend open hands in front of you
Strengthen us Arms at your side, lightly making a fist with each hand
God, source of love Extend open hands in front of you
Flow through us Move your hands in front of you from your head downwards
God, source of peace Extend open hands in front of you
Bless us Left hand on your heart, right hand on your neighbour’s shoulder.
Amen  


Method

All those leading intercession receive a national flag (see Resources for printable flags) and use the corresponding prayer (see Prayer Points ). A suitable chorus or ‘Kyrie’ is sung between each prayer or group of prayers. At the end of worship everyone receives a souvenir footprint as they leave on which they can write important memories or reflections from the service.

Taking it further

The theme can be explored in more depth in the children’s and youth groups as well as in class, cell or discussion group. Some groups may like to take a walk around the area on the trail of ‘hope’ or ‘resurrection’ clues or even to find ways of making and leaving such clues in the community.

 

Resources for the service
Prayer Points for the service


The Methodist Church