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Footprints 
The Service
Step One – Finding the way
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What footprints are we
following? |
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Time to consider together the clues,
tracks and footprints we are following as we travel
through our lives. |
Contents
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Footprints, in front
of us and behind |
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Possible directions we could take |
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How do we read the tracks? |
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Where do the footprints lead? (There
aren’t ‘right’ ways and ‘wrong’ ways,
diversions and dead-ends have their place too.) |
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Who has left all these footprints
in front of us? |
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Where are they leading? |
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Questions about the
direction and goals of our lives |
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Where can we pick
up the footprints to follow? One answer is the Bible and we can treat
readings like Isaiah 2 or Micah 6:8 as places to find footprints
to follow. |
Method
Lay out different sorts of footprints
or trails leading away from the worship focus, such as animal tracks,
human feet, wheelchair, child’s
feet, a person with a stick, blind person with a white stick, guide
dog etc. (See Resources
for printable tracks and prints)
Include dead-ends, difficult routes with
obstacles and also straightforward routes.
Have
a red spot marking the place where the leader stands, showing that
there are tracks before us and behind.
During the service we will be trying out some of the routes indicated
by the tracks.
Step Two – Following the
tracks
What footprints are we following?
Groups
follow two tracks from the entrance to the worship area, collect
clues and bring them to the front.
Their starting point at the entrance will be known as ‘Mount Zion’ as
referred to in the readings in Step One, for a reason which becomes
clear in future Steps.
Contents
The footprints of the disciples
These lead to dead-ends and to impasses
because the disciples...
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Have
given up, are disappointed and bowed down |
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Judas is guilty and
has hanged himself |
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Know the enterprise
has failed |
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Are bereaved and
have become self-centred |
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Think passively,
focussing on themselves and their situation |
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Have a picture in
their minds of their friend in the agony of execution |
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Believe that no one
has ever known such despair |
The footprints of the women and Joseph of Arimathea
These lead along a more direct path because the women
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Accept
the situation |
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Make the best of
things |
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Go beyond themselves
and their grief |
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Want to bid a dignified
farewell |
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Show a last act of
love |
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Think actively, focussing
on Jesus |
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Have a picture in
their minds of their dead friend fittingly prepared for burial |
The grave is empty. Jesus had talked about
this. The women believe without seeing Jesus
and they report it to the men. Peter runs to the tomb. Seeing it empty
with his own eyes, does he now have
proof for resurrection? Did the women also follow a trail into
a dead-end?
Method
As the two groups follow their respective
trails they will find objects related to their story. When they bring
them to the front the leader uses them to help the group and the congregation
reconstruct each version of the story (Luke 24:1-12), bringing out
the points outlined above. The disciples’ version having a subdued, disappointed tone, the
women’s story is excited and hopeful.
A possible option would be to prepare a dramatic conversation between
one or two members of each of the two groups, detailing their experiences.
Clues found along the disciples’ trail might include the page
of a Jerusalem tabloid newspaper with a story headed ‘Jesus – the
new King?’; thirty pieces of silver; padlock key
Clues found along the women’s trail might include aromatic oil;
pieces of the stone in front of the grave (a clue to Joseph of Arimathea’s
story); some linen cloth.
Step
Three – Reflections
What is resurrection?
Contents
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Take
up the theme of ‘Remembering’
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Tell the story of
the Emmaus road (Luke 24:13-35) |
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Witnessing to the
Easter story – what is resurrection? |
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Being strengthened
by the bread – breaking and sharing |
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Take the perspective
of the crucified one, looking from the communion table into the community |
Method
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Tell
the Emmaus story. |
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Place broken bread
centrally in the worship area or on the communion table. |
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Ask the congregation
to move and turn so that everyone is behind the table where the
broken bread is, and take a piece of bread. |
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Now everyone holding
the broken bread, can look outward from the cross towards the
people of the community. At the same time they can see, at the
back of the worship
area, symbols and flags of the European countries and a globe
or world map. |
Step Four – Praying
for each other
Contents
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Children,
young people and adults lead the intercession,
still facing outwards if possible |
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There are topics
for prayer from each country in Prayer
Points
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Conclude with the
Lord’s Prayer |
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Song |
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Offertory |
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Blessing
(with actions as follows) |
Words
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Actions |
| God, source of power |
Extend open hands in front of you |
| Strengthen us |
Arms at your side, lightly making a
fist with each hand |
| God, source of love |
Extend open hands in front of you |
| Flow through us |
Move your hands in front of you from your
head downwards |
| God, source of peace |
Extend open hands in front of you |
| Bless us |
Left hand on your heart, right hand
on your neighbour’s shoulder. |
| Amen |
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Method
All those leading intercession receive
a national flag (see Resources
for printable flags) and use the corresponding prayer (see Prayer
Points
). A
suitable chorus or ‘Kyrie’ is
sung between each prayer or group of prayers. At
the end of worship everyone receives a souvenir footprint as they
leave on which they can write
important memories or reflections from the service.
Taking it further
The theme can be explored in more depth
in the children’s and
youth groups as well as
in class, cell or discussion group. Some
groups may like to take a walk around the area on the trail
of ‘hope’ or ‘resurrection’ clues
or even to find ways of making and leaving such clues in the community.
Resources for the
service
Prayer Points for
the service
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