Wednesday 16 December 2015

Psalm: Psalm 147

Background

This passage comes from First Isaiah, the 8th century prophetliving in Jerusalem at the time of the wars with Assyria. Thischapter concludes the first part of the book with a psalm givingthanks and praise to God for the salvation foretold in the preceding chapter, where God promisesdeliverance. Isaiah provides a vision of hope for the future forthe faithful remnant who trust in God. This image of salvation isclosely linked to the earlier deliverance of the people of Israel,where "when they came up from the land of Egypt" (Isaiah11:16). While still in the wilderness, they sang songs ofdeliverance (Exodus 15:2). Here too, praise and thanksgivingare the appropriate response for the faithful people waiting inhope: "Surely God is my salvation; I will trust, and will not beafraid" (v. 2).

In Isaiah's prophecy, God will intervene, with a child to beborn, who may have been the child of the king, perhaps Hezekiah (Isaiah9:6-7). For Isaiah, God, "the Holy One of Israel", was thoughtliterally to dwell in the midst of Israel, in the temple inJerusalem, and God's son was the Davidic king. This promise of anew king on the throne of David was the source of the traditionfollowed by Matthew's Gospel in its narrative of the birth of Jesus(Matthew 1:23), and so the Messianic promise ofIsaiah became a Christian understanding of Jesus, coming as achild, but 'God with us'.

The passages we are reading this week all refer to the promiseof God's presence among his faithful people. Here, despite war anddeportation, despite the destruction of kingdoms and the fall ofkings, God is still 'with us', still acting with authority overearthly powers and powers of evil. No matter how terrible theevents in the world may seem to us, there is hope: God is here, andGod will act to deliver us. It is just at times like this, when ourminds focus on the dangers of evil forces in the world, thatScripture provides a counterbalance. God, the Holy One of Israel,is with us, and God will save us, however desperate oursituation.

To Ponder

• Is a historical understanding of the Messianic prophecies ofIsaiah helpful to you, or do you find it troubling to think thatIsaiah may not have been foretelling the birth of Jesus? Why?

• Where is God in your understanding of horrific acts ofterrorism and war?