Monday 30 March 2026

Psalm 36:5-11

Background
Scholars believe that the prophet Isaiah was a real, historical person who lived during the 8th century BC, when many of the events recorded in the Book of Isaiah actually took place. This fits with the timeline of chapters 1–39. However, in the next section, chapters 40–55, Isaiah refers to the destruction of Jerusalem and the Babylonian exile, all of which took place in the 6th century, 150 years later.

Isaiah 42, which includes today’s reading, appears to speak of the destruction of Israel as an event in the past. There is also a huge shift in style at chapter 40, introducing many poetic passages. These inconsistencies lead many scholars to divide the Book of Isaiah into three distinct sections based on the changes in the timeline: chapters 1-39; 40–55; and 56-66.

Today’s reading from Isaiah comes from the second section and is the first of a series of four poetic passages referred to as the ‘Servant Songs’.  This is a group of lyrical verses that portray a figure called “the Servant of the LORD,” and describe the Servant’s calling, identity, suffering and ultimate triumph. The passages focus on a Servant uniquely chosen by the God to bring justice and salvation, and they play a significant part in the biblical theme of redemption. They have been studied extensively to try to understand their immediate historical context: was the Servant an actual person or a symbol for something else?

In Isaiah 41 it is clearly stated that Israel as a nation was called to be the servant of God. God chose this nation from all the nations of the earth to be God’s people. Not just to be the recipients of God’s blessing but to do a job. The nation as a whole was supposed to be a light to the world, teaching others about God. It was blessed to be a blessing. However, as a nation, Israel struggled to fulfil this purpose. In this first Song, the Servant establishes justice and righteousness with gentle authority. In verses 2 and 3 there is a strong emphasis on the Servant's humility. The imagery is remarkably compassionate and tender.

To Ponder:

• What does the imagery in verses 2 and 3 tell you about the character of the Servant?
• Humility is not much admired in our culture. Does that matter, and what might we do about it?

Prayer
God of compassion, help us to love kindness and mercy, and to walk humbly with you. Amen.

Bible notes author: The Revd Dr Sheryl Anderson
Sheryl is a supernumerary presbyter in the West Herts and Borders Circuit. In retirement she continues to preach and be a supervisor. She is also learning to keep bees.