Responding to anti-migrant protests
24 September 2025
24 September 2025
"In a church that sees diversity as gift rather than challenge, a generous response to those of other faith and a desire to engage in dialogue are signs not of weakness but of strength. The antipathy to other religions that is apparent in some parts of Britain today is perhaps an instinctive, perhaps even an understandable, reaction to difference, particularly in the wake of global conflicts which have in part been informed by religious extremism, but it is based on a narrow view of God’s purposes. The Christian faith that the Methodist Church has taught me is based on a much broader interpretation of those purposes, one which is open to receiving and learning from those other faiths whilst at the same time holding fast to the unique significance of God’s saving acts in Christ. That is what we are promoting through our evangelism and growth strategy."
The Revd Jonathan Hustler, Secretary of the Methodist ConferenceThe Methodist Church is offering webinars for people in places affected by anti-asylum protests. We will share experiences, concerns and wisdom with others and pray together for justice for people seeking refuge and for peace in our communities. If you are interested, please Email justice@methodistchurch.org.ukfor further details.
With the rise of anti-migrant protests, popular expressions of Christian nationalism, and the “Raise the Colours” movement, how can church leaders, lay or ordained, respond?
At times of pressure, we need to ask: what is mine or ours to do? The guidance below suggests a number of resources and responses based on the experiences of Methodist Churches.
As a church leader you have a particular role alongside your congregation(s). Members of your congregation may feel scared and threatened by events in your locality; they may be supportive of protests or of politicians speaking out in favour; they may be confused by the use of Christian nationalist tropes.
This can be done through bible study, preaching, worship and conversations that engage with current concerns and political debates. Listen deeply, whilst carefully naming Islamophobia, racist language and Christian nationalism for what they are. Instead of wrapping ourselves in flags, talk about what it means to clothe ourselves in Christ.
The Methodist Church is committed to being a justice-seeking church, acting with people seeking asylum, and with people who are experiencing marginalisation in society or other forms of discrimination for justice.
What common ground is there with people who are facing homelessness, or financial exclusion or a struggle for school places, without turning to the false and easy answers of the far right? How can people who may feel alienated know that they are loved to the uttermost by God?
These are tasks for preachers, but also for worship leaders, pastoral visitors, leaders of children and young people groups and others. Could your church or circuit offer online or in person gatherings to encourage or build confidence around preaching or talking together on these issues?
Resources
Politics in the Pulpit?: a weekly lectionary-based preaching resource from the Joint Public Issues Team.
A resource for local preachers’ meetings
An article by Secretary of Conference, Revd Jonathan Hustler 'Challenging the Rise of the Far right'
A letter from Church leaders voicing concerns about community cohesion
MIND THE GAP: Can we build bridges across the political divide? – Joint Public Issues Team
"As Christians from different theological and political backgrounds we stand together against the misuse of Christianity. The cross is the ultimate sign of sacrifice for the other. Jesus calls us to love both our neighbours and our enemies and to welcome the stranger. Any co-opting or corrupting of the Christian faith to exclude others is unacceptable."
Public letter from Christian leaders, including the Methodist President and Vice-President.
If your community is experiencing protests or organised demonstrations, how could you respond? This will depend on your context, who you are, who you are alongside, and your collective judgement.
Relationships - with other churches and faith groups, community groups, statutory agencies – are vital in being aware of what is happening and making wise and sustainable decisions. Draw deeply on existing connections and make new ones to find out intelligence about what is happening in your local area.
You may find yourself a target of local protests because of your support for people seeking asylum. In these cases, review your security and safety measures, liaise with your local authority Community Safety Teams and police, and ensure your Circuit and District offices are aware.
See the HOPE not Hate guide to Staying Safe amidst Far Right Violence.
Can you assist faith leaders and groups in your community who may feel marginalized? People from mosques, synagogues, temples, and gurdwaras have expressed how much they appreciate private and public messages of support, and closer relations so that people can reach out in times of urgency.
See Building Good Relations with People of Different Faiths and Beliefs, the code of practice published by the (sadly now defunct) Inter Faith Network.
Similarly if a local hotel or community group is a target of protests, you could find simple ways to support them. Taking flowers and chocolates to staff and residents or offering your building as a place where people can come for respite from protests may be appreciated. (If you open up your building, ensure you have a risk assessment and sufficient people to offer a welcome and keep it safe for visitors.)
If protests are being organised against hotels, counter-protests often also take place in support of refugees. Should you join in? Being part of a peaceful demonstration and witnessing support may feel like an important act of solidarity to take.
For some people, however, this may not be an option. This may be because of accessibility, health, well-being or because attending a protest is of greater risk to some folk than others. If that is the case, then there are other responses.
Before you join a counter-protest, however, there are a number of things to consider:
The spectacle of groups facing off against each other can be traumatizing for asylum seekers who are trapped inside hotels. People who have fled conflict may be traumatized by the noise and anger; participating in a counter-protest may contribute to this.
With what are you associating yourself (and the church)? You might risk being caught up in speeches or chants with which you might disagree or which might use violent language.
Far right activists often film counter-protestors (posing as “independent film makers”). They try to provoke people into intemperate responses, film these and then share on social media. Remain calm, do not engage in argument, and say or do nothing that you would not want shared online.
Protests and counter-protests can be calm, but they can be unpredictable, and may be retraumatizing if you have experienced conflict before. The Methodist Church has offered advice including not going alone, letting people know where you are, being identifiable as a minister (if you are), taking a phone and charger, as well as food and drink in case you end up being kettled/trapped.
Responding to Violent Disorder
Faith-rooted community organising in difficult times
Local churches have tried to find other ways of being a Christian, for example:
A prayer witness, a silent presence outside hotels, during demonstrations
A picnic (at which all are welcome)
'Peace Chaplains', showing love for neighbours inside and outside the hotels through sharing cupcakes and listening rather than arguing. Read Al Barrett’s blog on what his church in Hodge Hill did.
Community meals, bringing people together over food, with food cooked by refugees
A walk of witness through a local area
One local church hosted a new community organisation’s Big Lunch. Protesters turned up at the church. The church, believing that All Are Welcome, invited them in and offered them food being cooked by the community and local refugees. The community group objected to the presence of protesters, which created tensions with the church.
If you are working with wider community groups, discuss your approaches. Do you wish to welcome protestors and seek dialogue? What is the a difference between seeking dialogue with your neighbours, and with far right agitators? How do you do this without making refugees, who might be present in a space, feel unsafe?
"The root causes, not least misinformation about mythologies about minorities, especially refugees, requires attention. This cannot be seen as a policing matter only. It calls for all communities to come together building ways ahead that are based on humanity and hospitality, challenging hatred and hostility, as the basis of hope and healing. We can do this."
Revd Inderjit BhogalRevd Inderjit Bhogal
The pressure of these times can be immense, particularly if your own identity makes you feel more exposed. You may wish to ensure that before taking a decision to commit to a particular direction of work, you explore the following questions with your superintendent, supervisor or colleague:
When we are exposed to situations such as this in addition to our day-to-day responsibilities, we may suffer some of the negative impacts of stress. Even when the activities are meaningful, this will not always guard against exhaustion. Often when adrenaline and cortisol are produced over an extended period, it can lead to us ignoring our bodies’ need to fully rest. We can run the risk of burn-out if we don’t attend to this.
For some tips on completing your stress response cycle, take a look at this practical overview.
As people of faith, we carry within us the knowledge that hope, and resurrection and transformation are possible even in the bleakest of times. May we discern the ways to act which make that hope a reality for others.
Deacon Kerry Scarlett