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"For what does the scripture say? 'Abraham believed God, and it was reckoned to him as righteousness.'" (v. 3)

"Therefore his faith 'was reckoned to him as righteousness'. Now the words, 'it was reckoned to him', were not written for his sake alone." (vv. 22-24a)

"Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ." (v. 1)

"Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned." (v. 12)

"Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life." (v. 4)

"For sin will have no dominion over you, since you are not under law but under grace." (v. 14)

"Then he begain to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again." (v. 31)

Grace to you and peace from God our Father and the Lord Jesus Christ." (v. 7)

"For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek." (v. 16)

"There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, but glory and honour and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality." (vv. 9-11

"All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged under the law." (v. 12)

"What then? Are we any better off? No, not all; for we have already charged that all, both Jews and Greeks, are under the power of sin, as it is written: 'There is no one who is righteous, not even one; there is no one who has understanding, there is no one who seeks God." (vv. 9-11)