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“At the end of four hundred and thirty years, on that very day, all the companies of the LORD went out from the land of Egypt.” (v. 41)

], a lawyer, asked him a question to test hm. ‘Teacher, which commandment is the greatest?’” (vv. 35-36)

“Now a new king arose over Egypt, who did not know Joseph. He said to his people, ‘Look, the Israelite people are more numerous and more powerful than we.’” (vv. 8-9)

“If the world hates you, be aware that it hated me before it hated you.” (v. 18)

“She named him Moses” (v. 10)

“After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. God looked upon the Israelites, and God took notice of them.” (vv. 23-25)

“Then the LORD said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.’” (vv. 7-8)

“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven” (vv. 22-23)

“Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” (v. 21)

“For in him the whole fullness of deity dwells bodily” (v. 9)

“These are only a shadow of what is to come, but the substance belongs to Christ.” (v. 17)

“In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!” (v. 11)