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"But whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all..." (v.43-44)

and praise your name forever and ever." (v.1-2)

"For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many." (v.15b)

"What then? Should we sin because we are not under law but grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?" (v.15-16)

Or sit in the seat of scoffers." (v.1)

"I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me." (v.18b-20)

"But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness." (v.9-10)

"But many who are first will be last, and the last will be first." (v.31)

"To all God's beloved in Rome, who are called to be saints." (v.7)

"For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek." (v.16)

"There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, but glory and honour and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality." (v.9-11)

"For we hold that a person is justified by faith apart from works prescribed by the law. Or is God the God of Jews only? Is he not the God of Gentiles also?" (v.28-19)