Friday 23 October 2026

Psalm 3:1-6

Background
Verse 16 is quoting Jeremiah 31:31-34, which we use in our Methodist Covenant Service. I always wonder about the timing of this, partly because my brain struggles with what it means for God to be outside time. This is the covenant that we believe began with the death and resurrection of Jesus and will be fulfilled when he returns. But where are we with this part of the covenant today?

First, in Jeremiah it is clear that this is would be a covenant with the houses of Israel and Judah. That is not most of us. Christianity has re-interpreted Jeremiah in the light of the New Testament to include us. We are here as latecomers, thanks to the grace of Jesus. It's a reminder for us to be humble.

Second, what is our experience of God putting laws in our hearts and minds? Is it completed, still happening, or to come? Is it for all, or does it depend on a choice of whether we believe/accept? When I see someone expressing hate or bigotry, I struggle to see how God's acceptance could be true for them. When I struggle with my own faith I wonder if is true for me, or if I'm a failure or misfit.

Verse 13 talks of “until his enemies would be made a footstool for his feet.” This reminds me of Psalm 23 which says God prepares a table before me in the presence of my enemies. Yesterday we considered Jesus dying 'once for all'. By definition that includes those whom we consider enemies (especially as it would be wrong to assume that these are also enemies of Jesus). Should we think here more of former enemies who have been forgiven, reconciled, sanctified and included? That would mean our former enemies will be at the banquet table with us and the former enemies of Jesus will be at his throne.

To Ponder:

• Our language relating to Scripture has the potential to reassure or undermine. Should we be careful in our use of language? Please share examples.
• How do you feel about the ideas expressed in this passage about enemies?

Bible notes author: The Revd Dave Warnock
Dave is a Methodist minister without an appointment. After much DIY, he and his wife Jane have now launched their 1977 sailing boat and are building up to sailing around the world as sustainably as possible. Their intention is to model sustainable living and help encourage connections between sustainability and faith. They also want to see sailing have a positive impact on vulnerable coastal communities. For more information, see their blog and YouTube channel