The Methodist Church in Fiji and Rotuma
The Methodist Church in Fiji and Rotuma (MCIF) continues to contribute to the livelihood of people in society, the improvement of family life, the well-being of its members and the provision of spiritual guidance in communities, villages and settlements including the urban centres.
It is the largest Christian denomination in Fiji, comprising about 35 percent of the total population, and representing the different ethnic groups in a diverse society.
Faced with challenging times due to the social global issues which are affecting life in Fiji, MCIF has a Strategic Plan for 2022-32 with a vision of holistic salvation: “The actualisation of the will of God in Fiji and beyond,” and a mission: “To uphold the Great Commission.” There are five key pillars, the five “Es”.
- Evangelism: prioritising the spiritual growth and salvation of the people, faith renewal, and outreach, both within Fiji and abroad.
- Education: The church oversees 20 primary schools, 25 secondary schools, and two vocational institutions, with chaplaincy support reinstated under the present government.
- Economic sustainability: Strengthening sustainability and financial independence through various church-run enterprises
- Ecological justice: Responding to the impacts of climate change, particularly sea level rise and environmental degradation in coastal and island communities.
- Ecumenism: Strengthening partnerships with other churches and faith bodies nationally and regionally, recognising the Methodist Church’s responsibility to offer prophetic leadership
Fiji Factfile
1964
Autonomy
2,860
Congregations
430
Pastors
290,000
Members
47
Schools
History
Christianity was introduced into Fiji in 1830 by three Tahitian teachers from the London Missionary Society. The Australian-based Wesleyan Missionary Society began work in Fiji in 1835, and the conversion of many prominent chiefs in 1854 led to much of the population openly confirming their faith in the gospel.
When British rule was established in Fiji in 1874, the government became the third strand in the Fijian consciousness, called Matanitu, along with the two other strands, the way of the land (Vanua), and Christianity (Lotu).
From 1879, large numbers of Indians were brought to Fiji by the British, to work as indentured labourers, and the Indian Mission began in 1892. The Methodist Church in Fiji became autonomous in 1964.